Khamis, September 20, 2018

Mengatasi Kemarahan

Mengatasi Kemarahan

Pertanyaan:

Saya orang yang cepat marah. Saya telah berusaha menguasai diri saat marah, tapi seringkali saya marah tak terkendali. Saya mohon Syaikh berkenan memberi terapinya.

Jawaban:

Hendaknya anda banyak-banyak memohon perlindungan kepada Allah dari godaan setan yang terkutuk dan berwudhu seperti wudhu untuk shalat saat anda menghadapi kemarahan, karena Rasulullah ﷺ menunjukkan dua hal ini kepada seseorang yang sedang memuncak kemarahannya.

Di samping itu, hendaknya menghindari faktor-faktor penyebab kemarahan semampunya. Allah ﷻ telah berfirman,

وَمَنْ يَّـتَّـقِ اللّٰهَ يَجْعَلْ لَّهٗ مِنْ اَمْرِهٖ یُسْرًا

"Dan barang siapa bertakwa kepada Allah, niscaya Dia menjadikan kemudahan baginya dalam urusannya."

[QS. At-Talaq 65: Ayat 4]

والله أعلم… وبالله التوفيق وصلى الله على نبينا محمد وآله وصحبه وسلم

Rabu, September 19, 2018

Kuliah Maghrib | Masjid Behrang 2020 | 19 September 2018 | 10 Muharram 1440 | Ghazwah Bani Quraidzah

Kuliah Maghrib | Masjid Behrang 2020 | 19 September 2018 | 10 Muharram 1440 | Ghazwah Bani Quraidzah



  1. Jibril katakan kepada Nabi agar serang Bani Quridzah dimana telah ditiupkan ketakutan dalam hati mereka.
  2. 3000 Tentera dikumpulkan. Jangan solat Asar sehingga sampai ke perkampungan Bani Quraidzah. Kefahaman berbeza para sahabat. Kedua2 pemahaman diterima Rasulullah.
  3. Selama 25 malam perkampungan Bani Quraidzah dikepung tetapi mereka tidak mahu menyerah. Mereka bersembunyi di perkampungan mereka.
  4. Merka hantar utusan untuk menyerah. Cadangan 1 keluar dengan harta benda dan senjata. Cadangan 2 keluar tanpa harta benda dan senjata. Kedua2nya ditolak Nabi Muhammad ﷺ. Saad bin Muaz pemimpin golongan ansar diberi peluang untuk putuskan.
  5. Kaab bin As’ab pemimpin Yahudi Bani Quraidzah cadang 3 pilihan kepada kaumnya. 1 ikut ajaran Islam, kerana Nabi memang diutuskan dan disebut dalam kitab Yahudi. Mereka tolak dan ingin kekal dalam Yahudi. 2 bunuh semua keluarga dan terus berperang supaya jika kalah tiada yang jadi tawanan. Cadangan ini juga ditolak. 3 keluar serang Islam pada hari Sabtu sedangkan Sabtu tidak dibolehkan berperang. Cadangan ini juga tidak diterima kaumnya.
  6. Saad Bin Muaz cadangkan hukuman bunuh semua lelaki dewasa. Harta dirampas sebagai ghanimah, perempuan dijadikan hamba. Nabi ﷺ bersetuju dan diperaku tindakan ini. 600 Yahudi dipancung dan dicampak ke dalam parit. 1500 pedang dirampas dan lain. Jumlah senjata menunjukkan perancangan jahat Yahudi.


Ahad, September 09, 2018

Kuliah Maghrib | Masjid Batu | Ustaz Halim Nasir | 9 September 2018 | 29 Dzulhijjah 1439 | Tafsir Al-Quran

Kuliah Maghrib | Masjid Batu | Ustaz Halim Nasir | 9 September 2018 | 29 Dzulhijjah 1439 | Tafsir Al-Quran




Surah An-Naml ayat 15


Holy Quran 27:15

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وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ وَسُلَيْمَٰنَ عِلْمًا ۖ وَقَالَا ٱلْحَمْدُ لِلَّهِ ٱلَّذِى فَضَّلَنَا عَلَىٰ كَثِيرٍ مِّنْ عِبَادِهِ ٱلْمُؤْمِنِينَ


Dan sesungguhnya kami telah mengurniakan ilmu pengetahuan kepada Nabi Daud dan Nabi Sulaiman; dan mereka berdua bersyukur dengan berkata: "Segala puji tertentu bagi Allah yang dengan limpah kurniaNya memberi kami kelebihan mengatasi kebanyakan hamba-hambaNya yang beriman".


Ayat permulaan kisah 2 nabi dan rasul anak beranak yang dikurniakan mukjizat. Iaitu Rasul ke 17 Dawud AS dan rasul ke 18 Nabi Sulaiman AS. 


Ayat 15-40+ kisah nabi Sulaiman AS. Tentera jin, manusia dan burung2. Peristiwa Balqis dan mesyuarat Nabi Sulaiman dengan para jin. 


Kisah Nabi Dawud dicerita dalan surah Sad, Saba' dan Al-Baqarah. Tetapi tidak banyak dan panjang kisahnya. Dia memimpin Bani Israil. 


251 Al-Baqarah. 


Holy Quran 2:251

------------------

فَهَزَمُوهُم بِإِذْنِ ٱللَّهِ وَقَتَلَ دَاوُۥدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ وَٱلْحِكْمَةَ وَعَلَّمَهُۥ مِمَّا يَشَآءُ ۗ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٍ لَّفَسَدَتِ ٱلْأَرْضُ وَلَٰكِنَّ ٱللَّهَ ذُو فَضْلٍ عَلَى ٱلْعَٰلَمِينَ


Oleh sebab itu, mereka dapat mengalahkan tentera Jalut dengan izin Allah, dan Nabi Daud (yang turut serta dalam tentera Talut) membunuh Jalut. Dan (sesudah itu) Allah memberikan kepadanya (Nabi Daud) kuasa pemerintahan, dan hikmat (pangkat kenabian) serta diajarkannya apa yang dikehendakiNya. Dan kalaulah Allah tidak menolak setengah manusia (yang ingkar dan derhaka) dengan setengahnya yang lain (yang beriman dan setia) nescaya rosak binasalah bumi ini; akan tetapi Allah sentiasa melimpah kurniaNya kepada sekalian alam.


Adab makhluk dengan Allah, semua kejayaan kena akhiri dengan "bi idznillah" iaitu dengan izin Allah. 


Jalut=Goliath dalam Injil. Talut 5,000 tentera. Jalut 10,000 orang. Allah uji tentera Talut dengan hanya benarkan minum setapak tangan sahaja di Sungai Jordan. Separuh langgar arahan Allah. 


Nabi Dawud bunuh Jalut dengan lastik ketika itu Nabi Dawud beumur 10 tahun. 


Saba' 10. 


Holy Quran 34:10

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۞ وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ مِنَّا فَضْلًا ۖ يَٰجِبَالُ أَوِّبِى مَعَهُۥ وَٱلطَّيْرَ ۖ وَأَلَنَّا لَهُ ٱلْحَدِيدَ


Dan demi sesungguhnya, Kami telah memberikan kepada Nabi Daud limpah kurnia dari Kami (sambil Kami berfirman): "Hai gunung-ganang, ulang-ulangilah mengucap tasbih bersama-sama dengan Nabi Daud, dan wahai burung-burung (bertasbihlah bersama-sama dengannya)!" Dan juga telah melembutkan besi baginya;


Dalam hadis, disebut Nabi Dawud punya suara yang merdu. Abu Musa Al-Asyari digelar seruling Nabi Dawud kerana suara yang merdu. Tasbih nabi Dawud diikuti gunung ganang, burung2. Nabi Dawud ada mukjizat melembutkan besi dikatakan seperti nenenun kain. Nabi Dawud perintah selama 40 tahun. 


Anak Nabi Dawud sendiri memberontak inginkan kuasa iaitu Abu Shalum. Diganti oleh Nabi Sulaiman AS. Nabi Dawud dikurniakan Kitab Zabur. Nabi Sulaiman tidak diberi kitab. Bagi Sulaiman A-Riha. Mukjizatnya mengawal angin. Perjalanan sebulan bagi orang biasa bagi Nabi Sulaiman sepagian sahaja. Nabi Sulaiman bergerak menggunakan angin dalam Tafsir Ibnu Katsir menggunakan tikar terbang dengan izin Allah. 


Nabi Daud dan Nabi Sulaiman keduanya diberikan ilmu. 


Toha 114


Holy Quran 20:114

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فَتَعَٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ ۗ وَلَا تَعْجَلْ بِٱلْقُرْءَانِ مِن قَبْلِ أَن يُقْضَىٰٓ إِلَيْكَ وَحْيُهُۥ ۖ وَقُل رَّبِّ زِدْنِى عِلْمًا


Maka Maha Tinggilah Allah, yang Menguasai seluruh alam, lagi Yang Benar (pada segala-galanya). Dan janganlah engkau (wahai Muhammad) tergesa-gesa membaca Al-Quran sebelum selesai dibacakan oleh Jibril kepadamu, dan berdoalah dengan berkata: "Wahai Tuhanku, tambahilah ilmuku".


Kesungguhan perlu ada dalam menuntut ilmu. 


60 Al-Kahfi. 


Holy Quran 18:60

------------------

وَإِذْ قَالَ مُوسَىٰ لِفَتَىٰهُ لَآ أَبْرَحُ حَتَّىٰٓ أَبْلُغَ مَجْمَعَ ٱلْبَحْرَيْنِ أَوْ أَمْضِىَ حُقُبًا


Dan (ingatkanlah peristiwa) ketika Nabi Musa berkata kepada temannya: "Aku tidak akan berhenti berjalan sehingga aku sampai di tempat pertemuan dua laut itu atau aku berjalan terus bertahun-tahun".


Nabi Musa tuntut ilmu dengan Nabi Khidir sebagaimana tafsiran para ulama. Nabi Musa patuh dan sanggup cari sampai 60 tahun pun. 


11 Surah Al-Mujadilah. 


Holy Quran 58:11

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قِيلَ لَكُمْ تَفَسَّحُوا۟ فِى ٱلْمَجَٰلِسِ فَٱفْسَحُوا۟ يَفْسَحِ ٱللَّهُ لَكُمْ ۖ وَإِذَا قِيلَ ٱنشُزُوا۟ فَٱنشُزُوا۟ يَرْفَعِ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ دَرَجَٰتٍ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ


Wahai orang-orang yang beriman! Apabila diminta kepada kamu memberi lapang dari tempat duduk kamu (untuk orang lain) maka lapangkanlah seboleh-bolehnya supaya Allah melapangkan (segala halnya) untuk kamu. Dan apabila diminta kamu bangun maka bangunlah, supaya Allah meninggikan darjat orang-orang yang beriman di antara kamu, dan orang-orang yang diberi ilmu pengetahuan ugama (dari kalangan kamu) - beberapa darjat. Dan (ingatlah), Allah Maha Mendalam PengetahuanNya tentang apa yang kamu lakukan.


Orang beriman diangkat darjat, yang berilmu diangkat lagi tinggi darjatnya. 


Kedua Dawud dan Sulaimai bersyukur: 


ٱلْحَمْدُ لِلَّهِ ٱلَّذِى فَضَّلَنَا عَلَىٰ كَثِيرٍ مِّنْ عِبَادِهِ ٱلْمُؤْمِنِينَ


Sabtu, September 08, 2018

Kuliah Maghrib | Masjid Timah | Ustaz Ahmad Rizam | 8 September 2018 | 28 Dzulhijjah 1439 | Kitab Hikam

Kuliah Maghrib | Masjid Timah | Ustaz Ahmad Rizam | 8 September 2018 | 28 Dzulhijjah 1439 | Kitab Hikam




Sifat Ar-Rafiq Allah - Maha Meninggi. 


Al-An'm 83. 


Holy Quran 6:83

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وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَٰهَآ إِبْرَٰهِيمَ عَلَىٰ قَوْمِهِۦ ۚ نَرْفَعُ دَرَجَٰتٍ مَّن نَّشَآءُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ


Dan itulah hujah (bukti) Kami, yang Kami berikan kepada Nabi Ibrahim untuk mengalahkan kaumnya. Kami tinggikan pangkat-pangkat kedudukan sesiapa yang Kami kehendaki. Sesungguhnya Tuhanmu Maha Bijaksana, lagi Maha Mengetahui.


Allah tinggikan darjat kerana keimana

N


Al-Mujadalah 11


Holy Quran 58:11

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قِيلَ لَكُمْ تَفَسَّحُوا۟ فِى ٱلْمَجَٰلِسِ فَٱفْسَحُوا۟ يَفْسَحِ ٱللَّهُ لَكُمْ ۖ وَإِذَا قِيلَ ٱنشُزُوا۟ فَٱنشُزُوا۟ يَرْفَعِ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ دَرَجَٰتٍ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ


Wahai orang-orang yang beriman! Apabila diminta kepada kamu memberi lapang dari tempat duduk kamu (untuk orang lain) maka lapangkanlah seboleh-bolehnya supaya Allah melapangkan (segala halnya) untuk kamu. Dan apabila diminta kamu bangun maka bangunlah, supaya Allah meninggikan darjat orang-orang yang beriman di antara kamu, dan orang-orang yang diberi ilmu pengetahuan ugama (dari kalangan kamu) - beberapa darjat. Dan (ingatlah), Allah Maha Mendalam PengetahuanNya tentang apa yang kamu lakukan.


Manusia diuji dengan 3 benda:

  1. Mati
  2. Keluh-kesah
  3. Kata2 orang


Dengan ilmu darjat manusia diangkat. Jika Allah ingin beri kebaikan kepada seseorang itu ialah dengan diberi kefahaman agama. 


Kehinaan kepada manusia adalah kerana:

  1. Tiada ilmu
  2. Rasa cukup dengan ilmu yang ada


Darjat seseorang diangkat kerana amalan. 


Holy Quran 35:10

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مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًا ۚ إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّٰلِحُ يَرْفَعُهُۥ ۚ وَٱلَّذِينَ يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابٌ شَدِيدٌ ۖ وَمَكْرُ أُو۟لَٰٓئِكَ هُوَ يَبُورُ


Sesiapa yang mahukan kemuliaan (maka hendaklah ia berusaha mencarinya dengan jalan mematuhi perintah Allah), kerana bagi Allah jualah segala kemuliaan. Kepada Allah lah naiknya segala perkataan yang baik (yang menegaskan iman dan tauhid, untuk dimasukkan ke dalam kira-kira balasan), dan amal yang soleh pula di angkatnya naik (sebagai amal yang makbul - yang memberi kemuliaan kepada yang melakukannya). Dan sebaliknya: orang-orang yang merancangkan kejahatan (untuk mendapat kemuliaan), adalah bagi mereka azab seksa yang berat; dan rancangan jahat mereka (kalau berkesan) akan rosak binasa.


Amalan untuk diri. Memaafkan perkara lepas. 


Darjat manusia diangkat dengan akhlak. Dari sudut dalaman & luaran. 


Darjat manusia diangkat dengan taubat.

Jumaat, September 07, 2018

Doa ketika di puji orang

﷽ 


اللَّهُمَّ أَنْتَ أَعْلَمُ مِنِّى بِنَفْسِى وَأَنَا أَعْلَمُ بِنَفْسِى مِنْهُمْ اللَّهُمَّ اجْعَلْنِى خَيْرًا مِمَّا يَظُنُّوْنَ وَاغْفِرْ لِى مَا لاَ يَعْلَمُوْنَ وَلاَ تُؤَاخِذْنِى بِمَا يَقُوْلُوْنَ

"Ya Allah, Engkau lebih mengetahui keadaan diriku daripada diriku sendiri dan aku lebih mengetahui keadaan diriku daripada mereka yang memujiku. Ya Allah, jadikanlah diriku lebih baik dari yang mereka sangkakan, ampunilah aku terhadap apa yang mereka tidak ketahui dariku, dan janganlah menyiksaku dengan perkataan mereka." (HR. Al Baihaqi)

Ahad, September 02, 2018

🔺 Tsabât, Istiqômah, dan Tidak Melampaui Batas 🔻

🔺 Tsabât, Istiqômah, dan Tidak Melampaui Batas 🔻


Allôh -Tabâroka wa Ta‘âlâ- berfirman,

{فَاسْتَقِمْ كَمَا أُمِرْتَ وَمَنْ تَابَ مَعَكَ وَلَا تَطْغَوْا إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ}

“Maka tetaplah kamu pada jalan yang benar, sebagaimana diperintahkan kepadamu dan (juga) orang yang telah taubat beserta kamu dan janganlah kamu melampaui batas. Sesungguhnya Dia Maha Melihat apa yang kamu kerjakan.” [Sûroh Hûd : 112]

قال ابن كثير رحمه الله:

يأمر تعالى رسوله ﷺ وعباده المؤمنين بالثبات والدوام على الاستقامة ، وذلك من أكبر العون على النصر على الأعداء ومخالفة الأضداد ونهى عن الطغيان : وهو البغي ، فإنه مَصرَعة حتى ولو كان على مشرك ، وأعلم تعالى أنه بصير بأعمال العباد ، لا يغفل عن شيء ، ولا يخفى عليه شيء "

انتهى من "تفسير ابن كثير" (4 /354) .

📌 Ibnu Katsîr -rohimahullôh- berkata,

“Alloh Ta'ala memerintahkan kepada Rasul-Nya ﷺ dan hamba-hamba-Nya yang beriman agar bersikap tsabât (teguh) dan tetap berjalan pada jalan yang lurus (istiqômah). Karena hal tersebut merupakan sarana terbesar yang membantu untuk memperoleh kemenangan atas musuh dan menangkal semua perlawanan mereka. Lalu Alloh melarang bersikap melampaui batas, karena sesungguhnya sikap ini mendatangkan kehancuran diri, sekalipun dalam bersikap terhadap orang musyrik.

Dan Alloh Ta'ala memberitahukan pula bahwa Dia Maha Melihat semua amal perbuatan hamba-hamba-Nya, Dia tidak akan lalai terhadap sesuatu pun dan tidak ada sesuatu pun yang samar bagi-Nya."

📚 Maroji' : Tafsîr Ibnu Katsîr 4/354

📂 Ditarjamah dari : #يكتم_إيمانه

📝 Mutarjim : Abû Mu‘âdz al-Jâwiy -‘afAllôhu ‘anh-

━═══◎▪️◎═══━

•|[ Sabīlun Nashr]|•

Sabtu, September 01, 2018

The Spaces You Need to Innovate – Tom Barrett's Blog

The Spaces You Need to Innovate – Tom Barrett's Blog

The Spaces You Need to Innovate

Innovation is a process with a range of other ideas nested within it. When you peer inside you see creativity, curiosity, feedback and taking action. All interdependent and collectively they might be called innovation.

When you think of the "space to innovate" what immediately springs to mind? The physical environment around you? Space where you might develop ideas? Alternatively perhaps something about the time you have available?

During my work with architects and learning environment projects over the last eight years, I have started to identify a richer, more complex, set of spaces and dependencies. Beyond just the physical space we design.

Each space contributes to the culture and in particular (for this blog post at least) the conditions for innovation. Some spaces are more prominent and noticeable than others, whereas some have a more significant influence than others but cannot be seen.

For each concept, I have shared some initial thoughts, links and quotes. Each section concludes with some small steps, Protocols and Practices you might take to encourage thinking about it's relationship to your innovation efforts. You will see these in the green blocks like this one.

To conclude the article I have shared a mental model to explore the relationship between the different spaces. I am interested in what happens when one of these spaces is missing or poorly resourced. What impact might this have on the overall Space for Innovation.?

As a bonus you can subscribe to my newsletter and download a FREE innovation follow up activity.


Physical Space

One of the first times I consciously experienced the impact of the physical environment on my thinking was when organising some of the first Teachmeets in my region back in England.

I was able to secure a modern, purpose-built professional learning space for an inaugural TeachMeet in the Midlands and it was a considerable departure from the Victorian school buildings I was accustomed.

The physical environment signalled collaboration and connection as well as high expectations. It was an inspiring place to plan and develop the event.

Of course, the impact of the physical space on our ability to innovate can be unconsciously negative. We normalise our surroundings pretty quickly and so get used to a lack of collaboration, visibility or space to externalise our ideas.

Physical spaces for innovation have become a little cliche. Whiteboards and open spaces, you don't have to go far to find image galleries of all sorts of workspaces squarely designed for innovation and creativity.

On a much more personal level, the physical space for innovation may look very different for each of us. Fresh air and exercise is an excellent primer for new thinking. Or perhaps you prefer the utility of the whiteboard and the proximity to abundant post-it note supplies.

Of the spaces I am exploring in this post, the Physical Space for Innovation is the most observable. Take a look around you now dear reader; you can quickly judge your surroundings for yourself in how much they are the right conditions for curiosity and ideas.

Protocols and Practices
> Triage your space for what is not needed or used infrequently.
> Create visible spaces for externalising and storing your ideas.
> Change things up – get outside, get out of the room.


Temporal Space

A further space that often conceals the opportunity for innovation is Time. It is one of the most critical aspects of creating the right conditions for change and new ideas to flourish.

It is not just about the amount of time we have but the way we use that time. Too much haste is an emotional block to creativity and will likely push people away from exploring original ideas.

Think carefully about how the pace of thinking and work is being used to suit the needs of different people. Vary the pace to allow everyone the opportunity to share ideas and develop original concepts.

Just as "one size does not fit all" – when it comes to the Temporal Space for Innovation one pace does not fit all.

Image result for you never have enough time to do all the nothing you want

There's never enough time to do all the nothing you want.

Bill Watterson

The structure of Time can be lightly resting on us, or it can create pressure. A pressure to perform, create or submit ideas by a deadline. This false-haste can have a negative impact. We need time to play.

John Cleese explains it well:

The open mode is a relaxed, expansive, and less purposeful mode in which we're probably more contemplative, more inclined to humour (which always accompanies a wider perspective), and, consequently, more playful. It's a mood in which curiosity for its own sake can operate because we're not under pressure to get a specific thing done quickly. We can play, and that is what allows our natural creativity to surface.

John Cleese

In schools, we organise time into a table. That enduring structure can dictate the experience way beyond the original remit. Blocks of time signal the start and end of thinking or work. Often days are punctuated by a rhythm a long way from what might be considered ideal for play, deep thinking and innovation.

We might have beautiful, creative physical spaces but time structures that do not match. We have to pay attention to them both.

Protocols and Practices
> Explore different times of day for development work.
> Protect longer blocks of time you have set aside for deeper work.
> Look at the medium to long-term provision of quality project time.


Cognitive Space

The further we are from the Physical the more difficult it is to observe these concepts. The Cognitive Space for Innovation refers to the capacity we have for thinking in a playful, creative and exploratory way.

When our thoughts are swamped or overwhelmed with too many projects, deadlines and tasks it is very difficult to be able to commit to the challenge of innovative work.

You will always be able to pick those moments when your Cognitive Space is crowded, or when your colleagues say, "I don't have time for that now." We need to ensure we clear some room for the wide-ranging thinking that innovation requires.

One of my favourite mental models is the analogy of the mind used by Sherlock Holmes. He describes the (Cognitive Space) as an attic. You may have heard of Attic Theory. This passage from a Study in Scarlet explains it some more:

"You see," he explained, "I consider that a man's brain originally is like a little empty attic, and you have to stock it with such furniture as you choose. A fool takes in all the lumber of every sort that he comes across, so that the knowledge which might be useful to him gets crowded out, or at best is jumbled up with a lot of other things so that he has a difficulty in laying his hands upon it. Now the skilful workman is very careful indeed as to what he takes into his brain-attic. He will have nothing but the tools which may help him in doing his work, but of these, he has a large assortment and all in the most perfect order. It is a mistake to think that that little room has elastic walls and can distend to any extent. Depend upon it there comes a time when for every addition of knowledge you forget something that you knew before. It is of the highest importance, therefore, not to have useless facts elbowing out the useful ones."

 A Study in Scarlet – Arthur Conan Doyle

Attic Theory is an excellent example of applying a physical space analogy to the Cognitive Space between our ears.

The Cognitive Space for Innovation is something that can be hidden to us. Teachers, facilitators and leaders need to carefully uncover the signals of an overcrowded cognitive space.

My favourite method is to ask "What is on your mind?" to a group. Give it a try and then adapt what you are about to do in response.

Protocols and Practices
> Identify ways to relieve the pressure so others can focus.
> Pay attention to the number of active projects and programmes. 
> Ask "What is on your mind?" to allow the pressures to be shared.


Emotional Space

"Head, heart and hands" right? The Emotional Space for Innovation is a close ally to the Cognitive Space. The Emotional Space for Innovation for me refers to the commitment, passion and purpose each person has.

This space is about how much we care about the ideas and challenges we are exploring. Perhaps it is linked to whether the people in your team have self-selected (see Agentic) to be there or they have been told.

In teaching, we often talk about how our relationships are at the centre of what we do and how to engage students on an emotional level. Deep down this is true for creating the right conditions for innovation and creativity.

It is literally neurobiologically impossible to think deeply about things that you don't care about.

Dr. Immordino-Yang

So our neurobiology dictates terms when it comes to purposeful work. Regardless of the Physical, Temporal or Cognitive Space, unless we care, we will always be working against a neurobiological tide.

Protocols and Practices
> Take your time to connect to the wider purpose of your work.
> Use empathy activities (like shadowing) to connect with others. 
> Regularly re-establish the emotional connection to the task.


Agentic Space

Many of us have experienced this particular space, mainly due to the lack of agency we have. The Agentic Space for Innovation is the room we have to define our own experience.

Put a different way it is how much license we have to implement new ideas. This type of space impacts the pointy end of any innovation process, the implementation and application of ideas.

Without agency, innovation can falter. I sit here writing this thinking I have complete agency over my work. I have control over my calendar and who I work with. As a small business owner, if there is a new idea I want to implement, I don't need to seek permission or beg for forgiveness.

To better understand this space let's look at the various versions of agency we might encounter:

Proxy agency – rely on others to act.

Collective agency – coordinate with others to secure what cannot be accomplished in isolation.

Personal agency – act with intention, forethought, self-reactiveness, self-reflectiveness to secure a desired outcome.

Which do you most commonly experience during Innovation processes? I would hazard a guess that Collective Agency is the most frequent experience. This is due to the collaborative nature of innovation. 

If we are relying on other people, we have very little ability to act with intention and purpose.

The Agentic Space for Innovation may well be a circuit breaker. With all others in play, we may still be waiting for the permission from others. Consider how you might de-couple teams and colleagues enough to have a more open Agentic Space for innovation.

Protocols and Practices
> Establish how much agency a team has from the beginning.
> Reinforce the permissive culture within the project.
> B authentic about follow through and implementing ideas.


What happens to innovation when one of these spaces is missing?

The relationship between these spaces is perhaps the most interesting aspect of this work. They each depend on each other in varying forms. Let's explore some of the potential ripple effects if we have a space that is not functioning well.

What do you think?

When you don't have the Physical space for innovation, the process takes longer. This might be true because there is less visibility of ideas and progress, fewer opportunities for working collaboratively and poorer communication between teams.

If our Cognitive space is crowded and overwhelming us, we will likely only engage at the surface level. The commitment to the work will probably wain over time as other competing agendas and projects take their toll. Mental energy is limited.

Time is a crucial ingredient for any creative or innovation work. Without enough quality time, ideas might become less ambitious and revert to safe bets.

Without the Emotional commitment to the work, we get projects that fizzle out. We don't see the connection to the broader purpose and start to reduce our energy and effort as the drive is not there. Fighting our neurobiology is futile.

If we are trying to innovate without Agency in a culture that historically moderates heavily from the top-down, it creates apathy. Why bother getting invested in innovation when nothing changes? Why should we care when the decision is out of our hands?


Other Spaces

This article is not an exhaustive list so let me know what different types of spaces for innovation you might add.

While I have been working on the post, I have been wondering about the Digital space for innovation as remote teams across the world build software products together.

Alternatively the Collaborative space for innovation which directly refers to the overlapping physical and digital spaces we use for creating ideas together.

From an education perspective, the concept of a Pedagogical Space for Innovation is interesting. The room provided in the approach to teaching and learning for change and renewal.

This article is an exploration of some emerging ideas, and I would be pleased to hear from you in the comments about each of the different concepts.


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